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Yet now we are asked to do the same as , with real friends and acquaintances.
How one negotiates who they want to be with and who they are is a difficult game.
Here lies yet another dynamic conflict of identity.
The online offers the ability to shape one’s identity, separate from the actual day-to-day; an important distinction.
” Yet their creators remain wholly unknown and unquestioned by users.
If their dialog, among other features, is so easy to single out, why bother? It may be that they continue to confuse and generate revenue from the few Yahoo! Another possibility, whether or not based in truth, is that these businesses being promoted no longer exist, yet their hordes of bots, let loose upon Yahoo!
It becomes blindingly clear who is real and who is not based on various elements of the both the user’s chat handle as well as their vernacular.Stepping outside the walls of this global village, in search of a return to the individual, nomadic cyber surfers of an earlier networked era seems counter intuitive to the branding and marketing of our digital , but with the eruption of online spaces which facilitate anonymity, or the stranger, and an increase in privacy concerns, it appears that more and more users are experiencing an identity crisis –but which one? Chat, once a thriving enclave, is like a living monument to another era, a ghost town overrun not by chatters per se, but by chatbots.Whole rooms exist with various themes, topics, sub-topics, and subject matter with rarely a living human in sight.Not surprisingly, it is worth noting that a few in Yahoo! One-liners and introductions are all that remain as the majority male user sits back to compete for the rare, “amateur” female. The goal is no longer (not to be confused with a sext in mobile culture), which has become insufficient; instead, it is the hunt for the human female, and the possible webcam to follow, which inspires the male user of these dead zones.Engaged in a complicated form of necrophilia, the user hopes to find a sex partner in a cemetery.